From NewsAdvance: Darrell Laurant: Civil War chaplain museum to feature two new exhibits
The chaplains, North and South, who worked the front lines of
the American Civil War didn’t have to muster up images of fire and brimstone —
in many cases, it was all around them. And hell was as close as the next
battlefield.
“There was definitely an incentive to listen to the chaplain’s
message about eternal things,” said Alan Farley.
Farley still delivers that message, albeit as a Civil War
re-enactor in chaplain’s garb. He also provided the collection of artifacts that
jump-started the National Civil War Chaplain’s Museum on the Liberty University
campus.
“A friend of mine named Scott Hartzell and I had spent 10
years gathering these items,” Farley said. “We went to Civil War shows, antique
shops, on eBay, everything we could think of. A couple of times, I bought a book
in an antique store and found a Civil War gospel tract tucked away inside
it. Scott had the same experience.
“Then, one day, we looked at each other and said, ‘We’ve got
to find a place to keep all this stuff rather than in our houses.’ Not long
after that, unfortunately, Scott died of an illness.”
By then, however, Liberty University history professor Kenny
Rowlette became interested in the project.
“I had known Alan for a long time and was always fascinated by
his chaplain’s depiction,” Rowlette said. “We had talked a good bit about the
possibility of having a museum dedicated to those who ministered to the troops
during the Civil War, and it just seemed like a good time to do it.”
The college administration, including Chancellor Jerry Falwell
Jr., was supportive, Rowlette said, and the initial chaplain’s museum — which,
incidentally, is the first of its kind to focus only on the Civil War — started
out in a former classroom in the DeMoss building.
“We were a little hard to find there,” Rowlette said, “and
parking wasn’t good.”
So when a small convenience store attached to Doc’s Diner (an
on-campus restaurant) closed and Falwell offered the space for the museum,
Rowlette, Farley and fellow museum organizer Cline Hall (also a Liberty history
professor) were ecstatic.
“We turned a convenience store into a museum in a matter of
weeks, “ Rowlette said, “and we’re working on a plan to use every square foot of
space.”
In case you’ve ever wondered whose side God was on in the War
Between the States, you won’t find the answer here — the Chaplain’s Museum is
relentlessly non-partisan.
“We have information on chaplains from both sides,” Rowlette
said. “We have Protestant ministers, Catholic priests and even rabbis.”
After all, the job was basically the same — to educate,
comfort, evangelize and, Rowlette adds, “get men ready to go out and kill each
other. You can’t forget that part of it.”
And when the killing was done, it was the chaplains who walked
through the chaotic aftermath, praying for the wounded, administering last rites
and performing funerals.
According to Farley, more than 150 chaplains (out of an
estimated 30,000) died performing their duties — some were killed by wayward
bullets and shells, others worn down by the rigors of the assignment.
“Many of these were older men,” Farley said, “and all the
marching, sleeping on the ground and exposure to disease often broke their
health.”
The museum contains photographs, letters, Bibles, paintings,
religious tracts, a rare lap organ used in Sunday services, ID buttons that were
the ancestors of military dog tags and a wealth of information on the United
States Christian Commission, directed by Henry Ward Beecher.
“Rusty Hicks, one of our board members, has discovered quite a
few key items for us,” said Rowlette. “He just has an eye for this.”
This summer, the museum will offer two new exhibits — a
“mourning room” with period furniture and decorations (including a cross formed
from the woven hair of dead Confederate soldiers), and an exhibit on Civil War
sharpshooters featuring Rev. Lorenzo Barbour, chaplain to the Confederate
Berdan’s Sharpshooters.
All of them, no doubt, felt God was with them
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